What was handed down in the Holy Spirit by God’s representatives on earth as sacred, necessary and inviolable for 2000 years is now considered perishable product complete with an expiration date

The response to the dubia in regards to Traditionis Custodes were published today. Rome is determined to extinguish the prayer of saints and martyrs going back 2,000 years through tradition in an unbroken manner to Christ Himself: the Holy Sacrifice of the Mass.

In the responses we read:

“There is no intention in these provisions to marginalise the faithful who are rooted in the previous form of celebration: they are only meant to remind them that this is a concession to provide for their good (in view of the common use of the one lex orandi of the Roman Rite) and not an opportunity to promote the previous rite.”

“There is no intention … to marginalize”: a protest too telling. It is incoherent to say what is for our good today cannot be so tomorrow. Faith builds only on reason and this is unreasonable.

Any concessions granted today, we are assured, are for our good but, like a perishable food product, the 2,000 year Mass suddenly has affixed to it an expiration date which may be assigned by the whim of a human being.

This will not last. The Mass will endure: in barns, basements, attics, fields, cellars, on rocks, in caves, dry and windswept deserts, ships, anywhere other than a church siezed by modernist heretics.

This battle God will win. The first adoration of Christ in history took place, after all, in a manger.

The above quote is from the following section of the dubia responses:

The Supreme Pontiff Francis, in the course of an Audience granted to the Prefect of this Congregation on 18 November 2021, was informed of and gave his consent to the publication of these RESPONSA AD DUBIA with attached EXPLANATORY NOTES.

Traditionis custodes Art. 3. Episcopus, in dioecesibus ubi adhuc unus vel plures coetus celebrant secundum Missale antecedens instaurationem anni 1970: […] § 2. statuat unum vel plures locos ubi fideles, qui his coetibus adhaerent, convenire possint ad Eucharistiam celebrandam (nec autem in ecclesiis paroecialibus nec novas paroecias personales erigens);

“To the proposed question:

“When it is not possible to find a church, oratory or chapel which is available to accommodate the faithful who celebrate using the Missale Romanum (Editio typica 1962), can the diocesan Bishop ask the Congregation for Divine Worship and the Discipline of the Sacraments for a dispensation from the provision of the Motu Proprio Traditionis custodes (Art. 3 § 2), and thus allow such a celebration in the parish church?

“The answer is:

“Affirmative.

“Explanatory note.

“The Motu Proprio Traditionis custodes in art. 3 § 2 requests that the Bishop, in dioceses where up to now there has been the presence of one or more groups celebrating according to the Missal prior to the reform of 1970, “designate one or more locations where the faithful adherents of these groups may gather for the Eucharistic celebration (not however in the parochial churches and without the erection of new personal parishes)”. The exclusion of the parish church is intended to affirm that the celebration of the Eucharist according to the previous rite, being a concession limited to these groups, is not part of the ordinary life of the parish community.

“This Congregation, exercising the authority of the Holy See in matters within its competence (cf. Traditionis custodes, n. 7), can grant, at the request of the diocesan Bishop, that the parish church be used to celebrate according to the Missale Romanum of 1962 only if it is established that it is impossible to use another church, oratory or chapel. The assessment of this impossibility must be made with the utmost care.

“Moreover, such a celebration should not be included in the parish Mass schedule, since it is attended only by the faithful who are members of the said group. Finally, it should not be held at the same time as the pastoral activities of the parish community. It is to be understood that when another venue becomes available, this permission will be withdrawn.

“There is no intention in these provisions to marginalise the faithful who are rooted in the previous form of celebration: they are only meant to remind them that this is a concession to provide for their good (in view of the common use of the one lex orandi of the Roman Rite) and not an opportunity to promote the previous rite.”

Link to the full document: https://press.vatican.va/content/salastampa/it/bollettino/pubblico/2021/12/18/0860/01814.html#ing