...Moreover, it is a fundamental expression of the Christian synthesis of cosmos and history, of being rooted in the once-for-all events of salvation history while going out to meet the Lord who is to come again. Here both the fidelity to the gift already bestowed and the dynamism of going forward are given equal expression.
Modern man has little understanding of this "orientation". Judaism and Islam, now as in the past, take it for granted that we should pray toward the central place of revelation, to the God who has revealed himself to us, in the manner and in the place in which he revealed himself. By contrast, in the Western world, an abstract way of thinking, which in a certain way is the fruit of Christian influence, has become dominant. God is spiritual, and God is everywhere: Does that not mean that prayer is not tied to a particular place or direction? Now, we can indeed pray everywhere, and God is accessible to us everywhere...
But our knowledge of this universality is the fruit of revelation: God has shown himself to us. Only for this reason do we know him; only for this reason can we confidently pray to him everywhere. And precisely for this reason is it appropriate, now as in the past, that we should express in Christian prayer our turning to the God who has revealed himself to us...
The cosmic symbol of the rising sun expresses the universality of God above all particular places and yet maintains the concreteness of divine revelation.
-- Benedict XVI, "The Spirit of the Liturgy", Chapter 3
Is Jesus Really your King? A Homily for Christ the King
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On the feast of Christ the King, we are called to acknowledge that Jesus
is in fact our King. It is one thing to say that He is our King because the
son...
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