Saturday, February 6, 2010

Blizzard 2010: "Bless the Lord, frosts and snows"

34Blessed are you in the firmament of heaven and to be sung and glorified for ever.
35Bless the Lord, all works of the Lord, sing praise to him and highly exalt him for ever.

36Bless the Lord, you heavens, sing praise to him and highly exalt him for ever.
37Bless the Lord, you angels of the Lord, sing praise to him and highly exalt him for ever.

38Bless the Lord, all waters above the heaven, sing praise to him and highly exalt him for ever.
39Bless the Lord, all powers, sing praise to him and highly exalt him for ever.

40Bless the Lord, sun and moon, sing praise to him and highly exalt him for ever.
41Bless the Lord, stars of heaven, sing praise to him and highly exalt him for ever.

42Bless the Lord, all rain and dew, sing praise to him and highly exalt him for ever.
43Bless the Lord, all winds, sing praise to him and highly exalt him for ever.

44Bless the Lord, fire and heat, sing praise to him and highly exalt him for ever.
45Bless the Lord, winter cold and summer heat, sing praise to him and highly exalt him for ever.

46Bless the Lord, dews and snows, sing praise to him and highly exalt him for ever.
47Bless the Lord, nights and days, sing praise to him and highly exalt him for ever.

48Bless the Lord, light and darkness, sing praise to him and highly exalt him for ever.
49Bless the Lord, ice and cold, sing praise to him and highly exalt him for ever.

50Bless the Lord, frosts and snows, sing praise to him and highly exalt him for ever.
51Bless the Lord, lightnings and clouds, sing praise to him and highly exalt him for ever.

52Let the earth bless the Lord; let it sing praise to him and highly exalt him for ever.

-- Canticle, Daniel 3

Sign the petition urging the President to purge his administration of anti-Catholic bigots

Thursday, February 4, 2010

"Corpsman" not "Corpse-man"

For one of the most humiliating moments in recent history for the military, the Navy and the Medical Corps, click here to read more.

'nough said ...


Photo: A US Navy Corpsman raises the flag on Mount Suribachi together with US Marines in this iconic photo which served as the inspiration for Washington's Marine Corps War Memorial. Pharmacist Mate Second Class John H. Bradley, USN, tells the story of what happened that day which you can find by clicking here.

The Right to Life is Justice, Not Politics

By FR. KEVIN M. CUSICK

Have you heard Catholics say that we should not discuss
Roe v. Wade in our churches on Sunday or in the Church at large? Have you heard Catholics and other Christians trying to marginalize human life by protesting the efforts of the Church to over­throw unjust laws that attack human life in the womb or in the later stages of life? These are a com­mon errors in our day and must be opposed.

We are required by God as part of the Gospel to work, through every means available to us, to change laws that fail to respect the “ fundamental princi­ple of justice” that every human life must be re­spected from conception to natural death in all its stages and conditions.

Some say that the Scriptures, “ Give to Caesar what is Caesar’s and to God what is God’s,” mean that we should not talk in church about changing the laws; that Christ was teaching that God has nothing to say to Caesar. Some say that when we ask Catholics to work to overthrow the laws that say an unborn child’s life can be terminated, we are doing the work of the board of elections down the street and should mind our own business.

But as Cardinal George said recently, “ Some­thing that is a moral matter before it becomes a political matter, remains a moral matter after it be­comes a political matter.”

We must say, and repeat often, that life is not a “ religious” issue. The right to life is a “ fundamen­tal principle of justice.”

God is just, and commands that all laws uphold the just treatment and recognize the rights of ev­ery human person. But when we speak as Catho­lics and believers in the public square we do not always and in every case ask our interlocutors to accept our creed in order to agree with us. We ask only that our society, our government, and our laws uphold the fundamental principles of justice as inscribed in the founding documents of our republic and in the hearts of every hu­man being, of every creed, color, and language. This means that
all human beings must be re­spected and loved, throughout the whole course of their lives.

No one should ever, under any circumstances, be deliberately killed. This is not a purely religious idea. This concept is accessible to any human per­son simply through the use of reason. In the case of capital punishment and war, this can sometimes tragically be the case. But in abortion and embry­onic stem- cell research, in every crime against the unborn child and the child in the course of being born, it is always and in every case an abomina
ble crime. Always. There is a very great evil in­volved in the monstrous act of slaughtering a com­pletely defenseless human being — the image and likeness of God in our midst.

And, now, to “ Render unto Caesar” — how fraught with danger is our own interpretation of the Scriptures! When Christ taught “Render unto Caesar what is Caesar’s and unto God what is God’s,” He was in fact authorizing the very pro­test against unjust laws that Catholics, and oth­er Christians and men and women of goodwill, carry out through the March for Life each year in Washington and in other places all over this country.

Let’s hear what the
Catechism of the Catholic Church has to say:

“The citizen is obliged in conscience not to fol­low the directives of civil authorities when they are contrary to the demands of the moral order, to the fundamental rights of persons or the teachings of the Gospel. Refusing obedience to civil author­ities, when their demands are contrary to those of an upright conscience, finds its justification in the distinction between serving God and serving the political community. ‘ Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.’ ‘ We must obey God rather than men’: “ When citizens are under the oppression of a public authority which oversteps its competence, they should still not refuse to give or to do what is objectively demanded of them by the common good; but it is legitimate for them to defend their own rights and those of their fellow citizens against the abuse of this authority within the limits of the natu­ral law and the Law of the Gospel” ( CCC, n. 2242).

So, in fact, our faith obliges us, requires us, to work to overthrow unjust laws like
Roe v. Wade, in some cases to the point of civil disobedience. Such work is necessary to the Gospel of Jesus Christ, the Lord of Love and Life and Light, and involves every one of us, wherever we live and work and worship.

Praised be Jesus Christ!

(Visit Meeting Christ in the Liturgy for teachings of the Cate­chism of the Catholic Church paired with the Scriptures of the Sacred Liturgy for every day of the week.)

Column and photo by Father Kevin M. Cusick appeared in the 28 January 2010 issue of The Wanderer Catholic Newspaper. The e-edition of The Wanderer is available here.

Tuesday, February 2, 2010

"And suddenly there will come to the temple the Lord ...

... whom you seek."
-- Mal 3:1-4

"My eyes have seen..Salvation!"
-- Luke 2:22 ff

Blessed Candlemas to all and assurance of prayers at Eucharistic exposition today for APL visitors. Thank you.
-- ((((..))))

"Behold your Mother"


(Thanks to Susan Bowie and Ange Meoli.)

Monday, February 1, 2010

Christ restores the children to the Father, "clothed" in grace and in "right mind"

Absalom's rebellion against his father David is a monstrous inversion of the bonds of nature. In like manner, but on a scale far greater, is the rebellion of man and woman in cooperation with the Evil One. Creation rises up in suicidal rejection of the Creator, sole source of light and life and love.

Christ is the Exorcist, sent by the Father to cast out demons.

He "restores lost innocence", presenting the once-rebellious children, and all of creation, back to the Father; like the Gerasene demoniac, we are "clothed" in the garment of baptismal grace, with mind and heart "restored" to knowledge and love of God, ready to do His holy will.

And He sends us: "Go home to your family and tell them all that the Lord in his pity has done for you." (Mark 5:1-20)

For more, please visit Meeting Christ in the Liturgy for today's Catechism teaching for the Scriptures of holy Mass.

-- ((((..))))

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