SOLT superior details Corapi's violations

Father John Corapi Resigns From SOLT

In a July 5 press release, Father Gerard Sheehan, the priest’s superior, outlines multiple violations of Father Corapi’s holy orders and directs him to return to the community.
Share

by REGISTER STAFF 07/05/2011
Patrick Novecosky photo

Father John Corapi has submitted his resignation from the Society of Our Lady of the Most Holy Trinity (SOLT), the Register has learned.

Father Gerard Sheehan, regional priest servant of SOLT, said in a press release dated July 5 that the popular priest and speaker has inspired countless thousands of Catholics, “many of whom continue to express their support of him.”

However, Father Sheehan added, “SOLT also recognizes that Father Corapi is now misleading these individuals through his false statements and characterizations. It is for these Catholics that SOLT, by means of this announcement, seeks to set the record straight.”

The press release follows in full:

Father John A. Corapi submitted his resignation from the Society of Our Lady of the Most Holy Trinity (SOLT) early in June. SOLT is a society of apostolic life of diocesan right with its regional office in Robstown, Texas.

While SOLT does not typically comment publicly on personnel matters, it recognizes that Father John Corapi, through his ministry, has inspired thousands of faithful Catholics, many of whom continue to express their support of him. SOLT also recognizes that Father Corapi is now misleading these individuals through his false statements and characterizations. It is for these Catholics that SOLT, by means of this announcement, seeks to set the record straight.

A woman, well known to Father John Corapi, mailed SOLT a signed letter detailing allegations of Father Corapi’s sexual activity with adult women, abuse of alcohol and drugs, improper sacramental practices, violation of his promise of poverty and other wrongdoing.

After receiving the allegation, SOLT formed a three-person fact-finding team to ensure that it handled this matter in accordance with canonical norms. The team included a priest-canonist, a psychiatrist and a lawyer. Two were members of religious orders, and one was a lay Catholic. Two were men, and one was a woman. All three have national reputations and substantial experience in ecclesiastical processes related to priest disciplinary issues.

As the society was engaging this team, Father Corapi filed a civil lawsuit against his principal accuser. He contended that she had defamed him and breached her contract. The contract, according to [Father] Corapi’s lawsuit, contained a provision binding the woman to silence about him. He offered the woman $100,000 to enter this agreement.

SOLT’s fact-finding team subsequently learned that Father Corapi may have negotiated contracts with other key witnesses that precluded them from speaking with SOLT’s fact-finding team. Many of these witnesses likely had key information about the accusations being investigated and declined to answer questions and provide documents.

When the fact-finding team asked Father Corapi to dismiss the lawsuit, to forbear from foreclosing his mortgage, and to release her and other individuals from their contractual obligations to remain silent about him, he refused to do so and, through his canonical advocate, stated: “It is not possible for Father Corapi to answer the commission’s questions at this time.”

SOLT’s fact-finding team has acquired information from Father Corapi’s emails, various witnesses and public sources that, together, state that, during his years of public ministry:

— He did have sexual relations and years of cohabitation (in California and Montana) with a woman known to him, when the relationship began, as a prostitute.

— He repeatedly abused alcohol and drugs.

— He has recently engaged in “sexting” activity with one or more women in Montana.

— He holds legal title to over $1 million in real estate, numerous luxury vehicles, motorcycles, an ATV, a boat dock, and several motor boats, which is a serious violation of his promise of poverty as a perpetually professed member of the society.

Read more at NC Register by clicking here.