The sign of the Son of Man, of the Pierced One, is the Cross, which has now become the sign of victory of the Risen One. Thus the symbolism of the Cross merges with that of the east. Both are an expression of one and the same faith, in which the remembrance of the Pasch of Jesus makes it present and gives dynamism to the hope that goes out to meet the One who is to come. But, finally, this turning toward the east also signifies that cosmos and saving history belong together. The cosmos is praying with us. It, too, is waiting for redemption. It is precisely this cosmic dimension that is essential to Christian liturgy. It is never performed solely in the self-made world of man. It is always a cosmic liturgy. The theme of creation is embedded in Christian prayer. It loses its grandeur when it forgets this connection. That is why, wherever possible, we should definitely take up again the apostolic tradition of facing the east, both in the building of churches and in the celebration of the liturgy.
Pope Benedict XVI, "The Spirit of the Liturgy"
If I take the wings of the morning, and dwell in the uttermost parts of the sea, Even there shall thy hand lead me. A Meditation on the Story of Jonah. - As a followup to yesterday’s (Sunday 3rd Week) reference to Jonah the Prophet, I would like to sketch a fuller portrait of his life. Yesterday’s reading dr...
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