“Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.” - Matthew 5, 11-12
NEWS
BREAKING: Pope Francis personally removes America’s Bishop Joseph Strickland
VATICAN CITY (LifeSiteNews) –– Pope Francis has removed Bishop Joseph Strickland from his role of shepherd and bishop of the Diocese of Tyler, Texas.
The shock announcement came via the Holy See’s daily bulletin, November 11. It stated simply:
The Holy Father has relieved from the pastoral governance of the Diocese of Tyler (U.S.A.) H.E. Msgr. Joseph E. Strickland and appointed the Bishop of Austin, H.E. Msgr. Joe Vásquez, as the Apostolic Administrator of the vacated diocese.
Bishop Strickland had been formally asked to resign by Pope Francis, in a request that came via the papal nuncio Cardinal Cristophe Pierre. Strickland declined this request, but now – upon the direct order of the Pope – is vacating his diocesan see.
Per Canon 416, a diocesan see is normally made vacant by the bishop resigning, transferring, dying, or having a “privation” made known to him by the Pope. The Pope’s ability to remove a diocesan bishop is not without many restrictions: indeed, he can only issue a “privation” on the bishop exercising his office by following the precise and exacting confines of Canon Law.
The respected Canonist Edward Peters has outlined that the commentaries on Canon 416 he examined all “regard a bishop’s ‘privation’ of office as being possible only in the face of guilt for ecclesiastical crimes (say, canonically illegal actions in regard to ecclesiastical property, contra cc. 1377 or 1389).”
Peters notes that the Pope does not appear to have the power to “remove” a bishop under Canon 416, but that a “privation” is indeed possible. He writes: “While ‘removal’ is a general way to lose ecclesiastical office (cc. 184, 192-195) not necessarily implying canonically criminal conduct, ‘removal’ from episcopaloffice does not, strictly speaking, seem possible under Canon 416, only privation (c. 196) seems possible, and such action implies guilt for ecclesiastical crimes.”
A systematic purge of any who hold office in the Church and who refuse to change the way they now speak about or live the “Catholic teaching of always” is underway, and has been for sone time. Cardinals in Rome, bishops around the world and lay people who refuse to dissemble about unchanging Church truth in faith and morals are being canceled, deplatformed, silenced, marginalized.
