Fr. Heimerl: Francis’ ‘synodal church’ is controlled by old homosexual men
Fri Dec 6, 2024 - 11:26 am EST
LifeSiteNews) — There are men who are like lonely callers in the desert, and we know from the Bible that it is usually the Spirit of God that rests on such men.
Joseph Strickland, the emeritus Bishop of Tyler, Texas, who was unjustly deposed by Francis, is such a man. He shares the same fate as the prophets of the Bible, namely that no one listens to him.
Yet millions now listen to Bishop Strickland; only his fellow bishops do not.
When Strickland recently asked them to finally take a stand on the fact that Francis no longer teaches the Catholic faith, his words fell into silence. No one dared to come forward to support the Texan who spoke the truth so fearlessly, no bishop in the U.S. and certainly no one elsewhere.
Nevertheless, what Strickland said remains true: Francis stands for a new, for a “synodal” church and with it for a new faith that is no longer Catholic and which must be decisively rejected! No one is obliged to believe in a “synodal” church. On the contrary: the traditional faith of the Church forbids this.
While the bishops remain silent about all this, the superior of the German district of the Society of St. Pius X clearly called a spade a spade. He described the Pope’s “synodal church” as “diabolical,” a “betrayal of Christ’s mission,” and “anti-Gospel.”
But no one is bothered by this either. In the ranks of the bishops, a voice from the Society of St. Pius X is listened to even less than the one from Texas. Instead, the silence of the bishops orchestrates a polyphonic apostasy: that of the Pope and a large part of the Catholic world, and it almost seems as if this is a new “normality.”
But where does the indifference of those who are appointed guardians of the truth come from and who do not serve God with their silence, but Satan, the “father of lies” (cf. 1 John 3:8)?
Could their apostasy have arisen out of nothing? Hardly. Instead, it had probably been latent for a long time, and it only took a pope like Francis for it to finally become visible.
The controversial document Fiducia supplicans, which was published a year ago, perhaps shows this most clearly: in it, the Pope himself permitted the “blessing” of irregular “couples,” i.e., the blessing of homosexuals and adulterers.
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