From the Holy Gospel according to John
John 16:5-14
At that time, Jesus said unto His disciples: I go My way to Him That sent Me, and none of you asketh Me: Whither goest Thou? And so on.
Homily by St. Augustine, Bishop of Hippo
94th Tract on John
The Lord Jesus told His disciples what things they should suffer after that He was gone away from them, and then He said: "These things I said not unto you at the beginning, because I was with you; but now I go My way to Him That sent Me." Let us first see whether it had been that He had not told them before this what they were to suffer in time coming. That He had done so amply before the night of the last Supper, is testified by the three first Evangelists, but it was when that Supper was ended that, according to John, He said: "These things I said not unto you at the beginning, because I was with you."
Are we then to try and loose the knot of this difficulty by asserting that, according to these three Evangelists, it was on the eve of the Passion, albeit before the Supper, that He had said these things unto them, and therefore not at the beginning, when He was with them, but when He was about to leave them, and go His way to the Father And in this way we might reconcile the truthfulness of what this Evangelist saith here "These things I said not unto you at the beginning" with the truthfulness of the! other three. But this explanation is rendered impossible by the Gospel according to Matthew, who telleth us how that the Lord spake to His Apostles concerning their sufferings to come, not only when He was on the point of eating the Passover with them, but at the very beginning, when the names of the twelve are first given, and they were sent forth to do the work of God. Matth. x. 17-42.
It would seem then that when He said: "These things I said not unto you at the beginning, because I was with you," He meant by "these things," not the sufferings which they were to bear for His sake, but His promise of the Comforter Who should come to them, and testify while they suffered, xv. 26, 27. This Comforter then, or Advocate, (for the Greek word "Parakletos" will bear either interpretation,) would be needful to them when they saw Christ no more, and therefore it was that Christ spoke not of Him "at the beginning" (of the Gospel Dispensation) while He Himself "was with" His disciples, because His visible Presence was then their sufficient comfort.
Sunday, May 19, 2019
Sunday, May 12, 2019
Prayer to the Mother of the Lord for all Mothers
Mother Mary, on this day when we honor all mothers, we turn to you. We thank the Lord whom you serve for the great gift of motherhood. Never has it been known that anyone who sought your intercession was left unaided by grace.
Dear Mother, thank you for your "Yes" to the invitation of the angel which brought heaven to earth and changed human history. You opened yourself to God's word and the Word was made flesh and dwelt among us.
Dear mother, intercede for all of our mothers. Ask your Divine Son to give them the grace of surrendered love so that they could join with you in giving their own "Fiat." May they find daily strength to say yes to the call to the sacrificial love- the very heart of the vocation of motherhood. May their love and witness be a source of great inspiration for all of us called to follow your Son.
On this Mothers day, Mother of the Word Incarnate, pray for us who have recourse to you...
In the Name of the Father, the Son and the Holy Spirit.
