Tuesday, February 7, 2012

Toledo bishop says Catholics should donate elsewhere until Komen clarifies

ROME, February 7, 2012 (LifeSiteNews.com) – In an interview this week with Vatican Radio, the Catholic bishop of Toledo, Ohio, said that until the Susan G. Komen Foundation had clarified its position with regards to funding Planned Parenthood, Catholics should consider donating instead to local Catholic charities. Komen’s apparent decision on Friday to reverse their initial decision to discontinue funding the abortion giant “came as a great disappointment,” Bishop Leonard Blair said.

“We were very happy recently with the welcome news that Komen for the Cure was disassociating itself from Planned Parenthood, it would no longer provide funds to them; only to find out within a few days afterward that they had reversed that decision.” Bishop Blair said that the events of last week demonstrate that Komen was clearly making “an attempt to separate themselves from Planned Parenthood.”

Bishop Leonard Blair

Bishop Leonard Blair is in Rome on his traditional “ad limina” visit, meeting with Vatican officials and Pope Benedict. He spoke to Vatican Radio after last week’s uproar over Komen’s initial announcement. Following the media frenzy, a confusing follow-up statement from Komen in which they appeared to leave the door open to future funding of Planned Parenthood left pro-life people in a quandary.

For the rest of the article click here.

"Planned Parenthood's Hostages": the battle over Susan G. Komen

george
"Faced with even the tiniest depletion in the massive river of funds Planned Parenthood receives yearly, the behemoth mobilized its enormous cultural, media, financial and political apparatus to attack the Komen Foundation in the press, on TV and through social media."The Susan G. Komen Foundation, an organization dedicated since 1982 to fighting, and one day curing, breast cancer, decided to extricate itself from the culture wars by discontinuing grants to Planned Parenthood, the nation's largest provider of abortions. The grants Komen had been making amounted to $650,000 last year, funding some 19 local Planned Parenthood programs that offered manual breast exams but only referrals for mammograms performed elsewhere.

The reality is that Planned Parenthood—with annual revenues exceeding $1 billion—does little in the way of screening for breast cancer. But the organization is very much in the business of selling abortions—more than 300,000 in 2010, according to Planned Parenthood. At an average cost of $500, according to various sources including Planned Parenthood's website, that translates to about $164 million of revenue per year.

So how did Planned Parenthood and its loyal allies in politics and the media react to Komen's efforts to be neutral in the controversy over abortion?

Faced with even the tiniest depletion in the massive river of funds Planned Parenthood receives yearly, the behemoth mobilized its enormous cultural, media, financial and political apparatus to attack the Komen Foundation in the press, on TV and through social media.

The organization's allies demonized the charity, attempting to depict the nation's most prominent anti-breast cancer organization as a bedfellow of religious extremists. A Facebook page was set up to "Defund the Komen Foundation." In short, Planned Parenthood took breast-cancer victims as hostages.

Komen's leaders had good reason to believe their organization could disintegrate under Planned Parenthood's assault. On Friday the charity issued a statement "apologizing to the American public for recent decisions that cast doubt upon our commitment to our mission of saving women's lives." The statement assured Planned Parenthood's supporters that, like any other organization, it is eligible to apply for grants in the future.

Among Komen's reasons for discontinuing grants to Planned Parenthood was its policy of avoiding entanglements with entities under government investigation. Planned Parenthood has been and is under congressional and criminal investigation (by attorneys general, local prosecutors and various regulatory agencies in Arizona, Indiana, Alabama, Kansas and Texas) for allegations including failure to report criminal child sex abuse, misuse of health-care and family-planning funds, and failure to comply with parental-involvement laws regarding abortions.

Planned Parenthood is very far from the uncontroversial organization the Susan G. Komen Foundation aspires to be. According to its most recent annual report, for 2010, Planned Parenthood sells abortions to nine out of every 10 pregnant women who come to its clinics. And it's known throughout the country as an implacable and aggressive opponent of any meaningful restrictions on deliberate feticide.

Planned Parenthood has spent millions fighting even those legislative initiatives that command extremely wide public support, such as laws requiring parental notification and informed consent for abortions, and those banning late-term abortions when the child developing in the womb is fully viable. Planned Parenthood even opposes a bill recently introduced in Congress to ban abortions for the purpose of sex selection.

It is easy to see why Komen might not wish to be associated with Planned Parenthood. Fighting breast cancer is something all Americans can and do agree on; promoting and performing abortions is something that divides us bitterly.

While Planned Parenthood's target in the Komen case was new, its tactics are not. In the past two years, we have seen the abortion giant (and the politicians it funds) hold for ransom a diverse array of hostages.

In 2010, President Obama and the Democrats in Congress risked and narrowly averted the rejection of their signature health-care law in order to block the inclusion of provisions (such as the 1970s Hyde Amendment) that prevent federal abortion funding. At the 11th hour, a handful of "pro-life" Democrats capitulated, giving Mr. Obama and Planned Parenthood their victory.

Last year, in April, Mr. Obama risked a government shutdown over language in a resolution that would have defunded Planned Parenthood at the federal level. At the last moment, congressional Republicans gave way and allowed the federal money to keep flowing.

Also in 2011, the Centers for Medicare and Medicaid Services threatened to withhold billions of dollars in Medicaid funds from those states such as Indiana that prohibit state funding of Planned Parenthood and other entities that provide elective abortions. Planned Parenthood strongly opposed Indiana's attempt to cut off its funding and celebrated the federal government's intervention. Indiana is currently litigating the matter in federal court.

Most recently, after intense lobbying, the Department of Health and Human Services did the bidding of Planned Parenthood by imposing a mandate on virtually all employers to provide insurance coverage (without cost-sharing) for abortion-inducing drugs, sterilizations and contraceptives. This threatens to force many religiously affiliated charitable institutions out of the business of providing education, health care and social services to the poor.

Breast-cancer victims are only the latest hostages taken by Planned Parenthood. Unless the organization is finally held to account, they will surely not be the last.

Mr. George is professor of jurisprudence and director of the James Madison Program at Princeton University. Mr. Snead is professor of law and was recently appointed director of the Center for Ethics and Culture at the University of Notre Dame.

In Photo: Supporters of Planned Parenthood demonstrate in Washington, D.C., to keep federal subsidies for the organization, April 7, 2011. Source: Getty Images

Trad Tuesdays: "the authority of the magisterium of Vatican II is that of a homily in the 1960s"?

Bishop Fellay to Rome: "We are ready."


A guest-post by Côme de Prévigny

These words truly belong to Bishop Fellay. They were pronounced in Winona, Minnesota, on February 2, on the occasion of the conferral of the cassocks in the American seminary of the Society of Saint Pius X (FSSPX / SSPX). Do they summarize the entire thinking of the Superior General of the Society of Saint Pius X? In any event, not less than all those that were used, distorted or taken from their context, by some journalists who impatiently picked the headlines "The failure of the negotiations", or still, "We could not go further in the confusion". Moved by a growing panic as news of the regularization of the Fraternity move closer in time, Progressives and Sedevacantists now advance hand in hand, the first not even hesitating to quote the second. "From enemies that they were, they were made friends," says Holy Writ.

The truth is that Bishop Fellay has done nothing else than repeating what he said in Écône last December 8. The Society will not sign the preamble as it was presented on September 14 by the Congregation for the Doctrine of the Faith. At the same time, he recalls that the work of Archbishop Lefebvre cannot be conceived separated from the Apostolic See: "We are not an independent group. Even if we are fighting with Rome, we are still, so to say, with Rome." There is found the entire attitude of Abp. Lefebvre, who went to Rome whenever he was called. Without fleeing when faced with traps, he preferred to discern them with prudence, he moved forward, as usual, by asking for evident signs from above. What mattered to the Archbishop, on the one hand, was to proclaim the faith, as it had been professed throughout the centuries, and, on the other, to keep relations with the Roman Curia, recalling that the solution would come from Rome. He distinguished with the same care the search for a regularization, a matter of prudence, from the proclamation of the faith, a matter of principle. As long as the latter is put in grave danger by a canonical regulation, it has priority over the juridical questions. The day in which the Superior judges this proclamation possible in a legal order, then it might be dangerous to neglect those souls hesitating to come hither for fear of censure.

In the past few days, eminent Cardinals have studied, it is said, the response delivered by the Society of Saint Pius X. Germans, Frenchmen, or Swiss, these high prelates are not considered to be an Areopagus that is indulgent towards the defenders of the Traditional Mass and catechism. It was actually despite their negative opinions that Benedict XVI took the decision to free the Traditional Missal and to revoke the censures weighing on the Bishops consecrated in 1988. Why would the pope suddenly act in a different manner? Mentioning Abp. Lefebvre, the Superior General of the SSPX merely indicated his availability: "if you accept us as is, without change, without obliging us to accept these things, then we are ready." The ball is on Rome's court, where the Pope has powers that are much more extensive than Bp. Fellay, because he can, simply with his signature, confer the widest prerogatives to the work directed by the Swiss prelate from the Valais. He can eventually acknowledge this recent thesis that defended, in Rome, that, "the authority of the magisterium of Vatican II is that of a homily in the 1960s." Had not he himself affirmed that the Council "deliberately chose to remain on a modest level, as a merely pastoral council"?

Source: Rorate Caeli

Sunday, February 5, 2012

Latest on Broglio-McHugh Imbroglio

"The emerging conflict between the Catholic Church and the Obama administration may have a new front: in the U.S. military itself.

The Catholic Church is fighting mad about an HHS ruling that would have them buy insurance for things they consider sinful: contraception, sterilization and abortion.

All the bishops in the country sent out a letter to be read in their parishes promising that the Church "cannot-and will not-comply with this unjust law."

Even Archbishop Timothy Broglio, who is in charge of Catholic military chaplains sent out the same letter.

But after he did, the Army's Office of the Chief of Chaplains sent out another communication forbidding Catholic priests to read the letter, in part because it seemed to encourage civil disobedience, and could be read as seditious against the Commander-in-Chief.

More than one Catholic chaplain who spoke to us off the record confirmed that many chaplains disobeyed this instruction and read the letter anyway. Others sought further instructions from their Archbishop.

Now after much behind-the-scenes bureaucratic wrangling, a new version of the letter will be read, one that was edited of the language about "unjust laws."

A new statement issued this afternoon from Archbishop Broglio's office acknowledged the interference this way:

"Archbishop Broglio and the Archdiocese stand firm in the belief, based on legal precedent, that such a directive from the Army constituted a violation of his Constitutionally-protected right of free speech and the free exercise of religion, as well as those same rights of all military chaplains and their congregants.

"Following a discussion between Archbishop Broglio and the Secretary of the Army, The Honorable John McHugh, it was agreed that it was a mistake to stop the reading of the Archbishop's letter. Additionally, the line: "We cannot-we will not-comply with this unjust law" was removed by Archbishop Broglio at the suggestion of Secretary McHugh over the concern that it could potentially be misunderstood as a call to civil disobedience.'

It's an issue that Catholic chaplains are taking very seriously in private. We obtained a confidential letter sent to the chaplains that prepares priests to contact the Military Archdiocesan lawyer in case of more interference or any punishment.

"The Archdiocese believes that any attempt to keep a chaplain from freely teaching and preaching the Catholic faith, for which you were endorsed, is a violation of the First Amendment of the Constitution. If any of you are in any way punished or slated for punitive action, I ask that you kindly call our Archdiocesan Attorney, John L. Schlageter, Esq. at 202-719-3635 and he will immediately place you into contact with a Religious Freedom Law Firm that will be most willing to take your case free of charge."

The letter also tries to clarify to priests that the Archbishop's letter "concerns a moral, not a political issue."

While it is true that soldiers do not have an unlimited right to free speech or political action, the military does not want to strain relations with the Catholic Church and its chaplains who provide services to many service members of all faiths.

(From an as yet undisclosed source.)

Text of Archbishop Broglio's Letter on Conscience Protection.

F0r more at LifeNews.com: Obama Admin Silenced Catholic Army Chaplain on New Mandate
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Saturday, February 4, 2012

Bishop Joseph W. Estabrook, auxiliary for the Military Services, dead at 67



Date of Death, February 4, 2012

Reception of the Body and Evening Prayer: Thursday, February 9, 2012 – 7:30 PM

Funeral Mass: Friday, February 10, 2012 – 10:30 AM at Church of the Good Shepherd, 8710 Mount Vernon Highway, Alexandria, VA 22309

Priests are welcome to concelebrate. Please bring an alb and white stole
Priests are asked to offer Mass for the repose of his soul.

Bishop Joseph W. Estabrook was born on May 19, 1944. He attended St. Bonaventure University, New York Christ the King Seminary, East Aurora, New York and the Jesuit School Of Theology, Berkeley, California. Bishop Estabrook was ordained to the priesthood (for the Diocese of Albany) on 30 May 1969 at the Immaculate Conception Cathedral in Albany, New York.

From 1969-1970 he served at St. Vincent DePaul Parish, Albany. From 1970-1977 he served as the Director of the Family Life Bureau for the Diocese of Albany.

Bishop Estabrook entered the US Navy on 4 July 1977. From 1977-1978 he served Chaplain at NAS Jacksonville, FL. From 1978-1980 he served as Fleet Religious Support Ships Chaplain at Mayport, FL. From 1980-1982 Bishop Estabrook served as Marine Corps Chaplain at MCDEC Qunatico, VA. In 1983 he was a student at Armed Forces Staff College, Norfolk, VA.

From 1983-1986 he served in Recruitment and Endorsing Agents with the Navy Chief of Chaplains Office in Washington, DC. From 1986-1988 he served as Chaplain on the USS Carl Vinson [CVN-70]. In 1988 he served as a Chaplain at the US Naval Hospital, Oakland, California. From 1988-1989 he was a student in ethics at the Jesuit School of Theology, Berkeley, California. From 1989-1991 he served as Chaplain at NAS Sigonella, Italy.

From 1991-1994 Bishop Estabrook was a Basic Course Officer at NETC in Newport, Rhode Island. From 1994-1997 he served as Executive Assistant in the Navy Chief of Chaplains Office in Washington, DC. From 1997-2000 Bishop Estabrook served as Pacific Fleet Chaplain and Pacific Command Chaplain in the Commander Pacific Fleet based in Hawaii. From 2000-2004 he served as Command Chaplain at Marine Corps Base Hawaii. Bishop Estabrook retired 17 June 2004 in the rank of Captain.

Bishop Estabrook was ordained as a Bishop by Archbishop Edwin F. O'Brien at the Basilica of the National Shrine of the Immaculate Conception in Washington, DC on 3 July 2004.

Bishop Estabrook served as the Vicar of the East Coast and as the episcopal advisor to the National Catholic Young Adult Ministry Association (NCYAMA).

Bishop Joseph W. Estabrook passed away Saturday, 4 February 2012. Please remember him and his family in your prayers.

Awards

Legion of Merit (3)
Meritorious Service Medal (2)
Navy Commendation Medal (2).


Friday, February 3, 2012

“We cannot — we will not — comply with this unjust law”: Army secretary re-writes Archbishop Broglio's letter?


Army Silenced Chaplains Last Sunday

By Kathryn Jean Lopez
February 3, 2012 4:58 P.M.


In Catholic churches across the country, parishioners were read letters from the pulpit this weekend from bishops in their diocese about the mandate from the Department of Health and Human Services giving Catholics a year before they’ll be required to start violating their consciences on insurance coverage for contraception, sterilization, and abortifacient drugs. But not in the Army.

A statement released this afternoon — which happens to be the 67th anniversary of the sinking of the USS Dorchester, on which four chaplains lost their lives – from the Archdiocese for Military Services explains:

On Thursday, January 26, Archbishop Broglio emailed a pastoral letter to Catholic military chaplains with instructions that it be read from the pulpit at Sunday Masses the following weekend in all military chapels. The letter calls on Catholics to resist the policy initiative, recently affirmed by the United States Department of Health and Human Services, for federally mandated health insurance covering sterilization, abortifacients and contraception, because it represents a violation of the freedom of religion recognized by the U.S. Constitution.

The Army’s Office of the Chief of Chaplains subsequently sent an email to senior chaplains advising them that the Archbishop’s letter was not coordinated with that office and asked that it not be read from the pulpit. The Chief’s office directed that the letter was to be mentioned in the Mass announcements and distributed in printed form in the back of the chapel.

Archbishop Broglio and the Archdiocese stand firm in the belief, based on legal precedent, that such a directive from the Army constituted a violation of his Constitutionally-protected right of free speech and the free exercise of religion, as well as those same rights of all military chaplains and their congregants.

Following a discussion between Archbishop Broglio and the Secretary of the Army, The Honorable John McHugh, it was agreed that it was a mistake to stop the reading of the Archbishop’s letter. Additionally, the line: “We cannot — we will not — comply with this unjust law” was removed by Archbishop Broglio at the suggestion of Secretary McHugh over the concern that it could potentially be misunderstood as a call to civil disobedience.

The AMS did not receive any objections to the reading of Archbishop Broglio’s statement from the other branches of service.

For full text of Kathryn Jean Lopez' article in National Review on-line click here.

Thursday, February 2, 2012

Cliff Kincaid: Maryland priest Father Larry Swink "nails" Obama in Sunday homily

Catholic Church Rejects Surrender Terms from Obama

Tuesday, January 31, 2012

By Cliff Kincaid

My Catholic priest, Father Larry Swink, delivered a homily on Sunday that I told him would make headlines. In the toughest sermon I have ever heard from a pulpit, he attacked the Obama Administration as evil, even demonic, and warned of religious persecution ahead. What was also newsworthy about the sermon was that he cited The Washington Post in agreement — not on thesubject of the Obama Administration being evil, but on the matter of its abridgment of the constitutional right to freedom of religion.

What is happening is extraordinary and unprecedented. The Catholic Church is in open revolt against the Obama Administration, with Fr. Swink noting from the pulpit that priests across the archdiocese were joining the call on Sunday to rally Catholics to resistance against the U.S. Government. He said we are entering a time of religious persecution and that Catholics and others will have to make a final decision about which side they are on.

The issue is what the Catholic Bishops have called a “literally unconscionable” edict by the Obama Administration demanding that sterilization, abortifacients and contraception be included in virtually all health plans.

At a time when the media are full of reports about who is ahead and behind in the polls, and who will win the next Republican presidential primary, this incredible uprising in the Catholic Church is something that could not only overshadow the political campaign season, but also may have a major impact on the ultimate outcome—if Republicans know how to handle it. This matter goes beyond partisan politics to the growing perception of an unconstitutional Obama Administration assault on religious freedom. To hear the Catholic Bishops and Priests describe it, our constitutional republic and our freedoms hang in the balance.

The administration claims there is a religious exemption in the mandate, but the bishops say it is so narrow that it fails to cover the vast majority of faith-based organizations, including Catholic hospitals, universities and service organizations that help millions every year. “Ironically,” they say, “not even Jesus & his disciples would have qualified.”

The bishops go on, “Now that the Administration has refused to recognize the Constitutional conscience rights of organizations and individuals who oppose the mandate, the bishops are now urging Catholics and others of good will to fight this unprecedented attack on conscience rights and religious liberty.”

Interestingly, The Washington Post, as Father Swink indicated, agrees with the bishops. The paper said, “In this circumstance, requiring a religiously affiliated employer to spend its own money in a way that violates its religious principles does not make an adequate accommodation for those deeply held views. Having recognized the principle of a religious exemption, the administration should have expanded it.”

So why would the administration pick a major fight with the Catholic Church? There are two main reasons. (1) The administration wants to please its progressive and feminist, secular pro-abortion base. (2) The administration believes Catholics are divided on the issue and will ignore their leaders and follow Obama.

Support for the latter explanation comes in the form of the Obama Administration’s efforts to co-opt the Catholic Church, primarily through appointing nominal Catholics to high-level positions in government and keeping funding going to the church for “social justice” causes. Another player in this effort is the hedge-fund billionaire George Soros, an atheist who nevertheless has found groups that are “Catholic in name only” to accept his financial largesse. These groups, including Catholics in Alliance for the Common Good, are designed to give the impression that Catholics are less concerned about issues like stopping abortion and protecting the sanctity of traditional marriage than passing government health care. The Obama/Soros gamble may be backfiring.

It’s true that the bishops went along with Obama’s health care scheme, even lobbying on its behalf. But now they seem to be realizing that the plan was a Trojan Horse designed to force population control measures on the people of the United States. It will be difficult for the bishops to continue working with the administration on other issues, like immigration. They have drawn a line in the sand. They cannot back down.

Father Larry Swink of Jesus The Divine Word Catholic Church in Huntingtown, Maryland, is not alone in his tough language. Pittsburgh Bishop David A. Zubik posted a letter on the Roman Catholic Diocese of Pittsburgh’s website that said, “It is really hard to believe that it happened. It comes like a slap in the face. The Obama administration has just told the Catholics of the United States, ‘To Hell with you!’ There is no other way to put it.” He added, “This whole process of mandating these guidelines undermines the democratic process itself. In this instance, the mandate declares pregnancy a disease, forces a culture of contraception and abortion on society, all while completely bypassing the legislative process.”

You know it’s serious when the bishops are talking about heaven and hell.

Indeed, Fr. Swink opened his discussion of what he described as the evil nature of the Obama Administration by reading from scripture about Jesus casting out demons. He saw the order on health care coverage as the start of religious persecution. The congregation joined him in calls of “Amen” when he challenged them to stand tall with the church.

You cannot expect the secular Washington Post to go along with such rhetoric. But even its liberal editorial writer saw the ramifications of the health care order, perhaps anticipating the confrontation that we now see developing. From the point of view of this liberal paper, the Obama Administration is not only undermining religious freedom but risking a major backlash to its overall “progressive” agenda and even a second term in office.

Some may see this battle as just another church-state dust-up that will be resolved through litigation. But when apocalyptic imagery is used, such as what I heard at my church on Sunday, one must wonder if there is an awakening on the part of the Catholic community and if there is something else going on here besides politics as usual. In short, is the Catholic Church beginning to finally recognize the real nature of the Obama Administration?

____________________________________
Cliff Kincaid is the Director of the AIM Center for Investigative Journalism.

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