Monday, August 3, 2026

Holiness is a duty

 « My dear brothers, you know it, we must all go to Heaven. It is our goal, here below. Our entire being, our soul, our body, everything calls us to Heaven. We are made for Heaven. It is a duty. It is a duty for each one of us to work every day on our sanctification, on our holiness. It is a duty!

But if we have this duty, we also have rights: the right to receive the adequate means to be able to reach our end. These means are faith, the sacraments and discipline, the law of the Church. They are ordinary means, sufficient, through which we can sanctify ourselves, become saints.

And these means have been used by two thousand years of Tradition, by the Apostles, the martyrs, the confessors, the virgins. Well, we want to keep them. We want to keep this faith of the apostles. We want to keep these same sacraments. We want to keep this same discipline. »

Mgr Michel de Sivry.



Sunday, August 2, 2026

Bishop Paprocki: Eucharistic revival calls Catholics to worthy reception of Communion

Four years after the National Eucharistic Revival began, Bishop Thomas Paprocki says Catholics must unite belief in Christ’s real presence with moral life and worthy Communion.


Bishop Thomas Paprocki of Springfield, Illinois. | Credit: Photo courtesy of Diocese of Springfield, Illinois

By Katherine Matt

Four years after U.S. bishops launched the National Eucharistic Revival, Bishop Thomas Paprocki of Springfield, Illinois, said Catholics must recover “Eucharistic coherence,” saying belief in Christʼs real presence must be reflected in both moral life and the worthy reception of Communion.

The National Eucharistic Revival, a three‑year U.S. bishops’ initiative aimed at renewing Catholic belief in and devotion to the real presence of Christ in the Eucharist through teaching, parish outreach, and national events, was launched in 2022 in response to declining belief among Catholics in the Real Presence. The revival culminated in the National Eucharistic Congress in 2024.

Speaking at the Institute for Catholic Culture on the topic “The Table of the Lord and the Table of Demons: Eucharistic Coherence and the Age of Moral Relativism,” Paprocki said July 14 that the revival’s mission extends beyond renewing devotion to the Eucharist to fostering lives that correspond to what Catholics profess to believe.

Communion with Christ

Paprocki emphasized that the Eucharist is both the sacrifice of Christ made present and the sacrament of communion with God and the Church.

“The core belief of Catholics about the mystery of the Eucharist is our faith in the real presence of Christ,” he said. “The sacrament of the Eucharist is called holy Communion precisely because, by placing us in intimate communion with the sacrifice of Christ, we are placed in intimate communion with him, and through him, with each other.”

Worthy reception of Communion

Because of that reality, Paprocki said, Catholics conscious of mortal sin should first seek reconciliation before approaching the altar.

“As the Church has consistently taught, a person who receives holy Communion while in the state of mortal sin not only does not receive the grace that the sacrament conveys, he or she commits the sin of sacrilege,” Paprocki said.

Quoting St. Paul’s warning in 1 Corinthians, the bishop added that “whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.”

Paprocki said this understanding forms the basis for what the Church calls “Eucharistic coherence,” which he defined as consistency between belief and conduct.

“A person who, by his or her own action, has broken communion with Christ in his Church but receives the Blessed Sacrament acts incoherently, both claiming and rejecting communion at the same time. It is thus a countersign, a lie,” he said.

Canon law and public witness

Referring to Canon 915, Paprocki said ministers of holy Communion must sometimes withhold Communion from those who obstinately persist in manifest grave sin.

Canon 915 says: “Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy Communion.”

The bishop also cited a 2004 memorandum by then-Cardinal Joseph Ratzinger interpreting Canon 915, which addresses the denial of holy Communion to those who obstinately persist in manifest grave sin. Paprocki said those who publicly and obstinately support grave moral evils such as abortion or euthanasia fall under Canon 915ʼs provisions.

Paprocki quoted the memo: When “the person in question with obstinate persistence still presents himself to receive the whole Eucharist … the minister of holy Communion must refuse to distribute it.”

Paprocki clarified that this denial is not meant as a punishment but to encourage a change of heart.

Paprocki said behaviors that would warrant denial of Communion include heterosexuals cohabiting without marriage, homosexuals engaging in sexual activity, and divorced people remarrying without having received an annulment.

Paprocki referred to his 2018 denial of the Eucharist to Sen. Dick Durbin, D-Illinois, for supporting abortion access laws. Paprocki said: “The denial of Communion is a medicinal remedy that seeks to foster a change of heart” and is meant to encourage politicians “to repent and return to being pro-life.”

Paprocki concluded: “In seeking Eucharistic coherence in an age of moral relativism, it is important to remember that the ultimate goal is conversion and readmission to Communion. Even when a difficult decision must be made, not to admit someone to holy Communion until there has been repentance and reconciliation, such discipline does not contradict the law by which it is motivated.”


Saturday, August 1, 2026

The repaganisation of the West

 

The return of Greco-Roman values

In the story of the Seven Sleepers of Ephesus, a group of seven people – and their dog – hide in a cave to avoid persecution at the hands of the Roman emperor Decius around the year 250 AD, only to awake during the reign of Theodosius II two centuries later.

They had been told to worship the Roman idols and recant their faith, but chose instead to give away all their worldly goods and retire to a mountain cave to pray, where they fell asleep. Decius then had the entrance to the cave sealed up.

They slept for 196 or perhaps 373 years – the sources vary – but at any rate, it was a very long sleep.


According to the story, in the reign of Theodosius, around the year 456, a landowner opened the cave and found the sleepers inside. They imagined that they had been asleep for only a day and sent one of their number off to the town to buy food.

Here they found that their faith, once persecuted and despised, was now the official state religion of the empire and almost everyone was a believer, or at least pretended to be. A huge amount can change in the world when you’re asleep.


The story makes me wonder what a modern-day sleeper who had gone into a cave in 1960 would find on awakening in 2023.

In London, Vienna, Berlin and capital cities across western Europe, he’d see a strange selection of colourful flags displayed on buildings, including government buildings, and even on the embassies of the United States and other countries.


If he visited in June, he’d see far more of these ubiquitous colours, and notice that there was a religious procession throughout major cities bedecked in them, although it wouldn’t look like the Corpus Christi celebrations he remembered, and certainly featured fewer clothes.


He might read about dozens of cases of vandalism and arson against churches in Canada, which followed mass hysteria about the Catholic Church burying the victims of its abuse, a hysteria fuelled by politicians and which turned out to be untrue.

He’d see that country’s prime minister tweeting(never mind having to explain what that meant) stuff like: ‘Indigenous women, girls, and 2SLGBTQQIA+ people are valued – and deserve better. As we mark #SistersInSpirit Day, we remember those who have been murdered or are missing, and we stand with their families and their communities.’ In fact, he’d find that country strange in every way.


He would also hear about increasing numbers of churches being burned down in France and demolished in England. He’d read about a 170-year-old Christian house of worship in Oldham, Lancashire, pulled down by the council over fears it would attract vandals and become an ‘eyesore blighting the local area’ – although this rather invites the question who the real vandals are. Indeed, this is the third church in the town to be recently knocked down.


He would notice popular musicians using satanic imagery in a way that doesn’t even shock but just raises a yawn. He might see that Canterbury Cathedral, the seat of the English Church since the days of St Augustine, was hosting ‘school disco’ nights playing the music of the Spice Girls, Britney Spears and S Club 7.


He would note that blasphemy laws are no longer in use, and that artists are even given state funding to produce work which mocks Christ or the Virgin Mary. But he might, after a while, note that they have been replaced by newer, and far stricter, forms of blasphemy law.He might also have heard about the hysteria that followed the death of the man it was now a crime to mock, a convicted criminal put to death in the West’s most powerful empire.

He might read how in Finland two people have essentially been put on trial for their Christian beliefs, accused of ‘hate speech’ and interviewed by the police after questioning the Evangelical Lutheran Church of Finland’s official partnership with a Helsinki Pride festival. Päivi Räsänen faces up to two years in jail for publicly voicing her opinion on marriage and sexuality in a 2004 pamphlet and for debating the subject in a 2019 radio talk show.


Our traveller would also note that infanticide had become widespread and legal, and in some countries suicide too, paid for by the state even for the young and physically healthy.

What our sleeper would conclude, correctly, is that the West had undergone repaganisation, and that society had returned to the norms that had once been universal but were upended by the Christian revolution.


More: https://x.com/crean_fr/status/2078392077025489263?s=46&t=IydJ-X8H6c0NM044nYKQ0w

“Unstoppable”: Abp Cordileone on traditional Latin Mass

Abp. Salvatore Cordileone on whether Pope Francis' restrictions on the Traditional Latin Mass can be sustained in the long run: "To be honest, I don't think it's realistic...this is unstoppable. It's what's drawing young people in..." @worldoverlive @EWTN


Video: https://x.com/WorldOverLive/status/2083187600907547103/video/1?s=46

N.B. The Archbishop stops and corrects himself, making the distinction that the Mass was changed “after” the Council and not “by” the Council Fathers.

There is a very wide chasm between the “on the spot product” produced by a closed committee meeting under the leadership of the very questionable Annibale Bugnini long after after the fathers of the council returned to their home dioceses and what the fathers of the council themselves envisioned with regard to the reform of the Mass.

Thursday, July 30, 2026

The Unfashionable Faith of Ann Widdecombe

 

JOSEPH SHAW

U.K. politician Ann Widdecombe, a devout Catholic whose faith informed her leadership, was killed in her home earlier this month. Her death is being investigated by counterterrorism police. Joseph Shaw pays tribute to her.

“She spent her long political career defending human life and all sorts of causes that she considered just. At the same time, she appeared on numerous television programs and never took herself too seriously. This combination of qualities—a sense of fun, a disinterested commitment to justice, and a powerful supernatural faith—is one that her detractors are completely unable to understand.”

Read it here:  https://firstthings.com/the-unfashionable-faith-of-ann-widdecombe/

Please pray for a good priest

Please offer prayers for Father Drew, currently in ICU for heart issues and, likely soon, undergoing urgent surgery. He is one of the finest priests and good men I know.

Father is one of the few courageous priests who risk official disfavor by publicly offering the traditional Latin Mass 

Oremus.




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